For decades, America was gripped by college mania, a culturally and structurally manufactured frenzy that elevated higher education to near-mythical importance. Students, families, and society were swept up in the belief that a college degree guaranteed status, financial security, and social validation. This was no mere aspiration; it was a fevered obsession, fueled by marketing, rankings, policy incentives, and social pressure. Today, the spell is breaking, but the demand for credentials persists.
Historically, the term “college mania” dates to the 19th century, when historian Frederick Rudolph used it to describe the fervent founding of colleges in the United States, driven by religious zeal and civic ambition. Over time, the mania evolved. Postwar expansion of higher education through the GI Bill normalized college attendance as a societal expectation. Rankings, elite admissions, and media coverage transformed selective schools into symbols of prestige. By the early 2000s, for-profit colleges exploited the frenzy, aggressively marketing to students while federal and state policy incentivized enrollment growth over meaningful outcomes.
The early 2010s revealed the fragility of this system in what I have described as the College Meltdown: structural dysfunction, declining returns on investment, predatory practices, and neoliberal policy failures exposed the weaknesses behind the hype. At its height, college mania spun students and families into a cycle of aspiration, anxiety, and debt.
Now, even students at the most elite institutions are disengaging. Many do not attend classes, treating lectures as optional, prioritizing networking, internships, or social signaling over actual learning. This demonstrates that the spell of college mania is unraveling: prestige alone no longer guarantees engagement or meaningful educational outcomes. Families are questioning the value of expensive degrees, underemployment is rising, and alternative pathways, including vocational training, apprenticeships, and nontraditional credentials, are gaining recognition.
Yet the paradox remains: for many jobs, credentials are still required. Nursing, engineering, teaching, accounting, and countless professional roles cannot be accessed without degrees. The waning mania does not erase the need for qualifications; it simply exposes how much of the cultural obsession — the anxiety, overpaying, and overworking — was socially manufactured rather than inherently necessary for employment. Students are now forced to navigate this tension: pursuing credentials while seeking value, purpose, and meaningful learning beyond the symbol of the degree itself.
The breaking of the spell is not unique to higher education. History demonstrates that manias — economic, social, or cultural — rise and fall. College mania, once fueled by collective belief and systemic reinforcement, is now unraveling under the weight of its contradictions. Institutions must adapt by emphasizing authentic education rather than prestige, while policymakers can prioritize affordability, accountability, and outcomes. Students, in turn, may pursue paths aligned with practical skills, personal growth, and career readiness rather than chasing symbolic credentials alone.
The era of college mania may be ending, but with the spell broken comes an opportunity. Higher education can be reimagined as a system that serves public good, intellectual development, and genuine opportunity, balancing the need for credentials with the pursuit of meaningful education.
Sources:
Frederick Rudolph, The American College and University: A History (1962).
Frank Bruni, Where You Go Is Not Who You’ll Be: An Antidote to the College Admissions Mania (2015).
Dahn Shaulis, Higher Education Inquirer, “College Meltdown and the Manufactured Frenzy” (2011–2025).
Stanford Law Review, Private Universities in the Public Interest (2025).
Higher Education Handbook of Theory & Research, Volume 29 (2024).
Recent reporting on student engagement, class attendance, and labor-market requirements for degrees, 2023–2025.
In an era when corporate media outlets increasingly shy away from stories that challenge concentrated power, The American Prospect continues to do the work that journalism was meant to do. And few journalists embody that mission more consistently than David Dayen, whose Dayen on TAP newsletters have become essential reading for anyone trying to understand the intersection of political decisions, economic power, and democratic fragility.
Dayen’s December 1st dispatch—issued on the first day of the Prospect’s end-of-year fundraising drive—is a stark reminder of what’s at stake. While many newsrooms remain content to chase horse-race narratives or the latest meme-friendly outrage, Dayen focuses on something far more consequential: the manufacturing of a new U.S. war. And not just any war, but one constructed on false premises, fueled by personal loyalties, and marketed to the public with a cynical, almost nostalgic fervor—an eerie echo of the media-manufactured Spanish-American War more than a century ago.
Dayen’s reporting lays bare just how thin the pretext is for military escalation in Venezuela. Senator Marco Rubio, long aligned with right-wing Venezuelan exile networks in South Florida, has spent years pushing for regime change. Now, with an administration receptive to grandstanding tough-on-drugs rhetoric—however untethered from reality—it appears that the machinery of war is being primed not for the public good, but to satisfy the demands of a small but politically potent constituency.
As Dayen notes, fentanyl production in Venezuela is essentially nonexistent. Yet this fabricated link becomes the hook: a narrative tailored for a president who responds more to television-ready action than to facts. The administration has already initiated lethal maritime strikes—acts that appear to violate international law—and has deployed carrier groups and thousands of troops into position. Airspace has been unilaterally “closed.” Covert operations have reportedly been authorized. The runway for a land invasion is being cleared.
And for what? As Dayen observes, the motivations seem less about drugs, oil, or geopolitical strategy than about appeasing a tight-knit circle of far-right exiles and their stateside allies. The recent judicial approval of selling Citgo to Elliott Investment Management—led by Paul Singer, a longtime Rubio supporter—only underscores the blurred line between policy and patronage.
For readers of HEI, the systemic dynamics on display are grimly familiar. Whether in for-profit higher education, the student loan industry, or the privatized machinery surrounding federal education policy, we see the same pattern: powerful interests constructing narratives that obscure accountability, extract public resources, and leave the vulnerable to bear the consequences. We watch oversight mechanisms crumble while corporate actors and political patrons consolidate influence. We see the press—at least the corporate press—fail to confront these abuses with the rigor and clarity they demand.
This is why outlets like The American Prospect matter. It’s why journalists like Dayen deserve recognition, support, and amplification. When most media organizations soften their edges to avoid offending sponsors or political gatekeepers, the Prospect continues to report with independence and moral clarity. They cover what corporate media ignores: the corrosion of democratic norms, the monetization of public policy, and the creeping normalization of war—sold to the public through marketing rather than debate.
Dayen closes his newsletter with a sobering truth: the United States no longer has an anti-war movement capable of influencing policy. What remains are fragmented groups unable to coalesce even as new conflicts are born from political vanity and elite networking. The prospect of sending young Americans to die for such small, parochial reasons should alarm anyone who still believes in democratic accountability.
At HEI, we recognize the mission that The American Prospect continues to carry. In higher education, in economic justice, in foreign policy, and in democratic governance, the Prospect stands as one of the few institutions resisting the slow slide toward rule by oligarchic narrative. Their work is vital, and Dayen’s reporting is part of the backbone that keeps it standing.
Independent journalism is not a luxury. It is an infrastructure of democracy. And in 2025, with corporate capture spreading across sectors—from colleges to Congress to media itself—we need that infrastructure more than ever.
HEI thanks David Dayen and The American Prospect for refusing to furnish the war, for scrutinizing the machinery of power, and for insisting on journalism that serves people rather than patrons.
Sources: The American Prospect, Dayen on TAP (December 1, 2025 newsletter).
Mass surveillance is no longer a marginal concern in American life. It is the silent architecture of a society managed from above and distrusted from below. The cameras aimed at students, workers, and the precarious class reflect a deeper spiritual, political, and moral crisis among the elites who designed the systems now monitoring the rest of us.
Universities, corporations, city governments, and federal agencies increasingly rely on surveillance tools to manage populations whose economic security has been gutted by the same leaders who now demand behavioral compliance. Cameras proliferate, keystrokes are tracked, movement is logged, and predictive algorithms follow people across campuses, workplaces, and public spaces. Yet those responsible for creating the conditions that justify surveillance—politicians, corporate boards, university trustees, executive donors, and policy consultants—operate in near total opacity. Their meetings take place behind closed doors, their decisions shielded from public scrutiny, their influence networks essentially invisible.
This is not a coincidence. It is the logical extension of a neoliberal elite culture that elevates market logic above moral obligation. As the Higher Education Inquirer documented in “How Educated Neoliberals Built the Homelessness Crisis,” the architects of modern austerity—professionalized, credentialed, and trained in elite universities—constructed social systems that demand accountability from the poor while providing impunity for the powerful. Their policy models treat human beings as units to be managed, scored, nudged, and surveilled. Surveillance fits seamlessly into this worldview. It is the managerial substitute for solidarity.
The moral void of this elite class is perhaps most visible in the realm of healthcare. The Affordable Care Act, whatever its limitations, represented a modest attempt to affirm that healthcare is a public good and that access should not depend entirely on wealth. But the undermining of Obamacare under Donald Trump laid bare how deeply the nation’s policy culture had descended into nihilism. Trump’s efforts to gut the ACA were not about ideology or fiscal prudence; they were an expression of power for its own sake. Funding for enrollment outreach was slashed. Navigator programs were dismantled. Work requirements for Medicaid were encouraged, despite overwhelming evidence that they punished the sick and disabled. The administration promoted junk insurance plans that offered no real protection, while lawsuits were advanced to overturn the ACA entirely, even if doing so meant millions would lose coverage.
This assault revealed the moral collapse of a political and economic elite that had grown comfortable with cruelty. It was cruelty performed as policy, sanctioned by corporate donors, embraced by right-wing media, and tolerated by the broader professional class that rarely speaks out unless its own interests are threatened. Even many of the centrist neoliberal policymakers who originally shaped the ACA’s cost-sharing structure responded with timidity, reluctant to confront the underlying truth: that the American healthcare system had become an arena where profit mattered more than survival, and where surveillance of the poor replaced accountability for the rich.
As traditional moral frameworks lose their authority—whether organized religion, civic duty, or shared ethical narratives—many Americans have drifted into agnosticism or atheism not enriched by humanist values, but hollowed out by a sense of futility. Without a shared moral anchor, people retreat into private meaning or abandon meaning altogether. In this void, conspiracy theories flourish. People know they are lied to. They sense power operating behind closed doors. They see elite institutions fail repeatedly without consequence. When institutions offer no transparency, alternatives emerge in the shadows.
The elite response is predictable: condemn conspiracies, scold the public for irrationality, invoke the language of “misinformation.” But this reaction deepens the divide. The same elites who created opaque systems—financial, academic, political, and technological—now fault ordinary people for trying to make sense of the opacity. In a society where truth is managed, measured, branded, and optimized, conspiracy becomes a form of folk epistemology. It is not always correct, but it is often understandable.
Mass surveillance is therefore not the root of the crisis but its mirror. It reflects a ruling class that no longer commands moral authority and a public that no longer trusts the institutions governing it. It reflects a society that treats the vulnerable as suspects and the powerful as untouchable. It reflects a political order in which the dismantling of healthcare protections is permissible while the monitoring of poor people’s bodies, behaviors, and spending is normalized.
If the United States is to escape this downward spiral, the cameras must eventually be turned upward. Transparency must apply not only to individuals but to corporations, boards, agencies, foundations, and the political donors who shape public life. Higher education must cease functioning as a credentialing arm of elite impunity and reclaim its role as a defender of democratic inquiry and human dignity. Public institutions must anchor themselves in ethical commitments that do not depend on religious dogma but arise from the basic principle that every human being deserves respect, security, and care.
Until that reconstruction begins, the nation will remain trapped. The elites will continue to rule through metrics and surveillance rather than legitimacy. The public will continue to oscillate between nihilism and suspicion. And the moral void at the center of American life will continue to widen, one camera at a time.
Sources
Shoshana Zuboff, The Age of Surveillance Capitalism
David Lyon, Surveillance Studies
Higher Education Inquirer, How Educated Neoliberals Built the Homelessness Crisis
Wendy Brown, Undoing the Demos
Christopher Lasch, The Revolt of the Elites
Sarah Brayne, Predict and Surveil
Elisabeth Rosenthal, An American Sickness
Each November, while much of the United States celebrates Thanksgiving, Indigenous communities and their allies gather in Plymouth, Massachusetts, and across the country for the National Day of Mourning. It is a day that confronts the mythology of national innocence and replaces it with historical clarity. For Higher Education Inquirer, the significance of this day extends directly into the heart of American higher education—a system built, in no small part, on the expropriation of Indigenous land, the exploitation of Native Peoples, and the continued structural racism that shapes their educational opportunities today.
From the earliest colonial colleges to the flagship research institutions of the twenty-first century, U.S. higher education has never been separate from the project of settler colonialism. It has been one of its instruments.
Land, Wealth, and the Origins of the University
America’s oldest colleges—Harvard, Yale, William & Mary, Dartmouth—were founded within the colonial order that dispossessed Indigenous communities. While missionary language framed some of these institutions’ early purposes, they operated through an extractive logic: the seizure of land, the conversion of cultural worlds, and, eventually, the accumulation of immense academic wealth.
The Morrill Land-Grant Acts of 1862 and 1890 expanded this pattern on a national scale. Recent research documented by the “Land-Grab Universities” project shows that nearly eleven million acres of Indigenous land—taken through coercive treaties, forced removal, or outright theft—were funneled into endowments for public universities. Students today walk across campuses financed by displacements their own institutions have yet to fully acknowledge, let alone remedy.
Higher Education as an Arm of Assimilation
The United States also used education as a tool for forced assimilation. The Indian boarding school system, with the Carlisle Industrial School as its model, operated in partnership with federal officials, church agencies, and academic institutions. Native children were taken from their families, stripped of their languages, and subjected to relentless cultural destruction.
Universities contributed research, training, and personnel to this system, embedding the logic of “civilizing” Indigenous Peoples into the academy’s structure. That legacy endures in curricula that minimize Indigenous knowledge systems and in institutional cultures that prize Eurocentric epistemologies as default.
Scientific Racism, Anthropology, and the Theft of Ancestors
American universities played a central role in producing scientific racism. Anthropologists and medical researchers collected Indigenous remains, objects, and sacred items without consent. Museums and university labs became repositories for thousands of ancestors—often obtained through grave robberies, military campaigns, or opportunistic scholarship.
The 1990 Native American Graves Protection and Repatriation Act (NAGPRA) was designed to force institutions to return ancestors and cultural patrimony. Yet decades later, many universities are still out of compliance, delaying repatriation while continuing to benefit from the research collections they amassed through violence.
Contemporary Structural Racism in Higher Education
The oppression is not confined to history. Structural racism continues to constrain Native Peoples in higher education today.
Native students remain among the most underrepresented and under-supported groups on American campuses. Chronic underfunding of Tribal Colleges and Universities (TCUs) reflects a broader political disregard for Indigenous sovereignty and self-determination. Meanwhile, elite institutions recruit Native students for marketing purposes while failing to invest in retention, community support, or Indigenous faculty hiring.
Some universities have begun implementing land acknowledgments, but these symbolic gestures have little impact when institutions refuse to confront their material obligations: returning land, committing long-term funding to Indigenous programs, or restructuring governance to include tribal representatives.
What a Real Reckoning Would Require
A genuine response to the National Day of Mourning would require far more than statements of solidarity. It would involve confronting the ways American higher education continues to profit from dispossession and the ways Native students continue to bear disproportionate burdens—from tuition to cultural isolation to the racist violence that still occurs on and around campuses.
Real accountability would include:
• Full compliance with NAGPRA and expedited repatriation.
• Transparent reporting of land-grant wealth and the return or shared governance of those lands.
• Stable, meaningful funding for TCUs.
• Hiring, tenure, and research policies that center Indigenous scholarship and sovereignty.
• Long-term institutional commitments—financial, curricular, and political—to Indigenous communities.
These steps require institutions to shift from performative recognition to structural transformation.
A Day of Mourning—And a Call to Action
The National Day of Mourning is not merely a counter-holiday. It is a reminder that the United States was founded on violence against Native Peoples—and that its colleges and universities were not passive beneficiaries but active participants in that violence.
For higher education leaders, faculty, and students, the question is no longer whether these histories are real or whether they matter. They are documented. They are ongoing. They matter profoundly.
The real question is what institutions are willing to give up—land, power, wealth, or narrative control—to support Indigenous liberation.
On this National Day of Mourning, HEI honors the truth that Indigenous survival is an act of resistance, and Indigenous sovereignty is not a symbolic aspiration but an overdue demand. The future of higher education must move through that truth, not around it.
Sources
Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States.
The Land-Grab Universities Project (High Country News & Land-Grab Universities database).
David Treuer, The Heartbeat of Wounded Knee.
Margaret D. Jacobs, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World.
NAGPRA regulations and compliance reports.
Robert F. Kennedy Jr. is a man whose name carries the weight of one of America’s most storied political dynasties. Environmentalist, activist, author, and political figure, he has long cultivated a public image of intelligence, idealism, and reform-minded zeal. Yet behind this public persona lies a deeply troubled personal history marked by tragedy, accusations of sexual misconduct, and disturbing claims of animal cruelty. With his rise to the position of Secretary of the U.S. Department of Health and Human Services (HHS) in 2025, the stakes of this hidden history have grown far beyond family drama—they now intersect with public health, national science policy, and the higher education ecosystem.
Personal Tragedy and Allegations
Mary Richardson Kennedy, RFK Jr.’s second wife, died by suicide in May 2012. She was found with antidepressants in her system but no alcohol. At the time, the couple was separated, embroiled in a bitter divorce. Later-revealed documents suggest that Mary Richardson described her husband as a “sexual deviant,” alleging prescription-drug abuse and psychological manipulation, including gaslighting. She claimed he secretly recorded more than 60 phone conversations and maintained diaries documenting extramarital relationships. What may have seemed private marital discord became serious allegations of betrayal, manipulation, and emotional trauma.
In 2024, Eliza Cooney, a former live-in babysitter for the Kennedy children, publicly accused Kennedy of sexually assaulting her in the late 1990s. She described multiple incidents, including groping in a pantry, appearing shirtless in her bedroom, and being asked to rub lotion on his back. Kennedy sent Cooney a text apologizing if he had made her feel uncomfortable, claiming he had no memory of the events. Publicly, he called the allegations “a lot of garbage,” framing them as part of a “rambunctious youth” while refusing to categorically deny the events. These allegations, alongside Mary Richardson’s claims, paint a portrait of private behavior in stark contrast to the public image Kennedy has long projected.
Claims of animal cruelty have also surfaced. A 2010 photograph published in media outlets shows Kennedy with what appears to be a charred animal carcass. While Kennedy claims it was a goat from a Patagonia camping trip, a veterinarian quoted in the press suggested it could be a dog. Fact-checkers cannot conclusively identify the animal, yet the image, whether misinterpreted or not, is troubling in the context of someone who has publicly championed environmental and public health causes.
Ascension to HHS and Early Decisions
In February 2025, Kennedy was sworn in as Secretary of HHS, instantly gaining authority over national health policy, agency staffing, and public health programs. His tenure has been marked by swift, controversial moves. Kennedy launched the “Make America Healthy Again” (MAHA) commission, aiming to address chronic disease and childhood illness, with a focus on prevention and environmental health. He has emphasized removing conflicts of interest from advisory committees, arguing that existing members often have ties to pharmaceutical companies.
Kennedy’s tenure has also included a sweeping reorganization of HHS, consolidating its 28 divisions into 15, centralizing administrative functions, and cutting staff from roughly 82,000 to 62,000 in pursuit of $1.8 billion in annual savings. He has defended these changes as necessary to streamline operations and focus on environmental toxicity, clean water, and healthy food, while critics warn they could weaken public health infrastructure and reduce oversight. Perhaps most controversially, Kennedy has moved to eliminate the long-standing practice of public comment on many HHS decisions. Other early actions have included removing expert members from CDC vaccine advisory committees and revising CDC guidance on autism and vaccines in ways aligned with Kennedy’s previously expressed views.
Higher Education and Kennedy’s Influence
Kennedy’s connection to higher education is both personal and institutional. He attended Harvard College, graduating in 1976 with a degree in American history and literature, and went on to earn a Juris Doctor from the University of Virginia School of Law in 1982. While he has no formal scientific or medical degree, his public role as HHS Secretary gives him authority over federal research funding, grants, and university partnerships.
Since taking office, Kennedy has influenced HHS grants to universities, particularly those focused on public health, environmental research, and childhood disease prevention. Reports indicate he has prioritized funding for schools conducting research aligned with his personal priorities, such as environmental toxicity, vaccine alternatives, and holistic health programs. Critics argue this approach risks politicizing federal funding, favoring institutions that align with his beliefs while disadvantaging traditional biomedical research programs. Some universities have reportedly altered research agendas to secure or maintain grants under Kennedy’s administration, raising concerns about academic independence.
Kennedy’s educational background, combined with his control over grants and research priorities, illustrates how personal ideology and public policy intersect with higher education. It underscores the stakes for universities, faculty, and students: research funding decisions now operate in a landscape influenced by a leader whose private life is controversial and whose professional philosophy challenges established scientific norms.
The Interplay of History, Power, and Trust
The combination of Kennedy’s personal controversies, his public health authority, and his influence on higher education presents a complex portrait of power, legacy, and trust. Allegations from Mary Richardson Kennedy and Eliza Cooney, along with the animal cruelty claims, raise questions about judgment, ethics, and personal responsibility. Now, those questions carry weight far beyond private circles—they intersect with national public health, scientific research, and the education of future professionals.
The public often sees only the polished exterior: speeches, causes, charisma. In Kennedy’s case, the hidden world includes tragic suicide, allegations of sexual misconduct, and disturbing claims regarding animals. These shadows, now coupled with sweeping policy authority and influence over universities, underscore the importance of scrutinizing both character and action. Leadership in public health and science funding is not solely about vision or ambition—it requires judgment, transparency, and accountability.
What Kennedy does next will not just define his legacy; it will shape the health, safety, and education of the country he now serves. For advocates of transparency, survivors of abuse, academic researchers, and public health professionals, watching closely is not optional—it is a civic imperative.
The debate over Gainful Employment (GE) regulations is once again heating up, and as usual, the loudest noise doesn’t come from the students who have been harmed, but from the institutions and lobbyists who fear accountability. The GE rule—originally crafted to curb abuses in the for-profit sector—evaluates whether programs leave their students with earnings high enough to reasonably repay the loans pushed onto them. It is, at its core, a consumer-protection regulation intended to protect the people higher education is supposed to serve.
A growing chorus now argues that Gainful Employment should apply to all types of schools, not just vocational programs and for-profit institutions. In principle, that argument is not wrong. Accountability should not be selective. Tuition-driven public universities, prestige-obsessed private nonprofits, elite medical centers with shadowy revenue streams, religious institutions, and wealthy flagships all participate in federal student aid programs. They all receive taxpayer money. They all should have to answer the question: Do your students earn enough to justify the debt you load onto them?
But here is where the trap lies. Expanding GE to all institutions should not become a tactic to delay, dilute, or derail Gainful Employment’s implementation. Too often, calls for “fairness” mask efforts by industry groups and establishment-aligned lobbyists to sidestep regulation altogether. The for-profit sector has used this move for more than a decade. When faced with sanctions after years of deceptive recruiting, falsified job-placement rates, and sky-high default rates, the response was always: “Why us? If GE is good policy, make everyone do it.” It is a clever pivot—not toward accountability, but away from it.
The Department of Education has long understood where the worst abuses lie. Corinthian Colleges, ITT Tech, Education Management Corporation, Career Education Corporation, and dozens more left hundreds of thousands of borrowers financially ruined. Many of these systems were sustained by federal aid despite evidence of fraud; many operated with political cover provided by well-paid lobbyists and deregulation-friendly lawmakers. GE was designed to stop the bleeding—to prevent an industry already steeped in predation from reinventing itself yet again.
Extending GE to all institutions is a worthy goal, but the immediate necessity is to enforce the rule where the risks are greatest. The fact that certain nonprofit and public institutions also produce poor outcomes does not negate the catastrophic harm of the for-profit sector. It simply means that any expansion of GE must follow, not precede, robust implementation.
Moreover, GE should be understood in the broader context of how the higher education finance system evolved. For decades, policymakers outsourced accountability to market forces—encouraging tuition hikes, aggressive lending through the FFEL program, and eventually the widespread securitization of student debt. When cracks began to show in the 1990s and 2000s, the establishment response was not structural reform but technical tinkering. GE was one of the first serious attempts to measure whether federally funded education delivered an actual public benefit. That is precisely why it has been so aggressively contested.
And the truth is, higher education’s accountability debate has always been a history of delay. Institutions insist they need “more data,” “more nuance,” “more consultation,” or “more time,” even as predatory practices continue to metastasize. Expanding GE is necessary. But using expansion as a pretext to stall action only reinforces a system where institutions externalize risk and students internalize debt.
What students and taxpayers deserve today is twofold:
First, a strong GE rule applied immediately to the programs with the highest risk of abuse.
Second, a parallel policy process—transparent, public, and insulated from institutional lobbying—to develop an expansion of GE-style metrics across all schools.
This is not an either-or choice. It is a matter of sequencing and political honesty.
If higher education leaders want GE applied to everyone, they should welcome its implementation in the sectors with the longest record of fraud. If lawmakers want accountability to be universal, they should commit to expanding the regulation—after the current version is enforced, not instead of it. And if critics want fairness, they should start by acknowledging the vast inequities that made GE necessary in the first place.
We cannot pretend that all institutions pose equal risk. But neither can we pretend that only one sector deserves scrutiny. The student debt crisis—forty years in the making—demands real enforcement today and a broader structural fix tomorrow.
Anything less is not reform. It is evasion.
Sources
U.S. Department of Education, Gainful Employment Rulemaking Documentation
Tressie McMillan Cottom, Lower Ed: The Troubling Rise of For-Profit Colleges
Ben Miller, “Asleep at the Switch: How the Department of Education Failed to Police the For-Profit College Industry,” Center for American Progress
Jordan Matsudaira, research on postsecondary accountability metrics
The Century Foundation, reports on proprietary higher education and oversight failures
For generations, global elites have been positioned—socially, politically, financially—as the people best equipped to shape a better world. They have had the resources to eliminate poverty, curb climate catastrophe, restrain war, expand healthcare, reform universities, and make democratic participation meaningful. Instead, the world they have built is defined by widening inequality, ecological collapse, and a global crisis of legitimacy. Their failure is not accidental. It is the product of a profound mis-education: a system that trains elites not in stewardship or solidarity, but in domination, extraction, and self-preservation.
Across the United States, the U.K., Europe, and increasingly the Gulf States and East Asia, elite education has become a finishing school for rulers rather than a training ground for genuine public servants. These institutions—rich in endowment, selective in admission, steeped in prestige—construct worldviews that normalize inequity as efficiency, privatization as innovation, and austerity as necessity. Instead of interrogating the historical and structural forces that produce suffering, elite curricula often neutralize them, reducing political economy to management science and social justice to branding.
This mis-education manifests in global leadership failures. The same graduates who enter parliaments, presidential cabinets, central banks, multinational boards, and international NGOs routinely oversee policies that accelerate inequality and erode the public sphere. Many come from universities with unparalleled research capacity and moral rhetoric, yet preside over housing crises, medical debt catastrophes, and planetary degradation. They authorize wars but rarely experience them. They tout meritocracy while gatekeeping opportunity. They celebrate entrepreneurship while dismantling public goods. Their philanthropic initiatives—often built from profits derived through tax avoidance, monopolization, and labor exploitation—give the appearance of benevolence without altering the underlying systems of harm.
Carter G. Woodson’s warning in The Mis-education of the Negro echoes eerily here: “When you control a man's thinking you do not have to worry about his actions.” Global elites, educated into a narrow ideology that glorifies markets and hierarchy, do not need to be coerced into maintaining destructive systems—they do so voluntarily, believing themselves enlightened.
Nowhere is this clearer than in the corporate education complex itself. Elite universities produce the analysts who rationalize austerity, the managers who coordinate privatization, the consultants who reengineer public institutions to mimic corporations, and the financiers who define the metrics of success. They also cultivate the ideological insulation that shields elites from accountability. When their policies trigger chaos, the explanation is never structural, only technical: markets corrected, externalities emerged, populists disrupted stability. The mis-education of elites ensures they cannot see failure as their own.
Global institutions—from the IMF and World Bank to the UN and WTO—have mirrored this mindset. Their leaders, mostly trained in the same corridors of prestige, have promoted development models that prioritize capital mobility over community well-being, and foreign investment over local sovereignty. Even when faced with overwhelming evidence that structural adjustment, privatized healthcare, or financialization intensify human suffering, the elite worldview persists. The inability—or unwillingness—to imagine alternative systems is not an intellectual deficiency but the logical outcome of an education designed to reproduce power, not challenge it.
Meanwhile, those most affected by global crises—workers, migrants, debtors, students, the poor—are told to adapt, innovate, or sacrifice. They are bombarded with entrepreneurial rhetoric and resilience talk while their material conditions worsen. Political leaders lament social fragmentation but continue to funnel wealth upward. University administrators speak of inclusion while expanding administrative hierarchies and outsourcing labor. Energy executives promise transitions while drilling new pipelines. Tech CEOs warn about misinformation while building the infrastructure that spreads it.
The result is a world where the legitimacy of elites is evaporating. From Santiago to Paris, Lagos to Minneapolis, Delhi to London, mass movements are demanding accountability from institutions that have proven incapable of self-reform. The global backlash against inequality, authoritarianism, and corporate hegemony is not a misunderstanding—it is a recognition that the systems run by elites have failed.
If there is to be a better world, the mis-education of elites must be confronted directly. That means transforming the mission of universities from prestige accumulation to public purpose; replacing managerialism with democratic governance; centering histories of resistance rather than merely histories of empire; teaching economic justice instead of market worship; and training leaders who measure success not by shareholder value or rankings but by human flourishing.
Elites have long claimed exclusive expertise in solving the world’s problems. They have had centuries—and trillions—to prove it. They have failed miserably. A new generation of thinkers, activists, workers, and communities is already building the alternatives. Whether global elites choose to learn from them—or continue along their well-worn path of extraction and denial—will determine the next century.
For now, the record is clear: the institutions that shaped the world’s most powerful people were never designed to create justice. And they haven’t.
Academic Sources
Baldwin, Davarian L. In the Shadow of the Ivory Tower: How Universities Are Plundering Our Cities. Bold Type Books, 2021.
Bourdieu, Pierre. The State Nobility: Elite Schools in the Field of Power. Stanford University Press, 1996.
Giroux, Henry A. Neoliberalism's War on Higher Education. Haymarket Books, 2014.
Harvey, David. A Brief History of Neoliberalism. Oxford University Press, 2005.
Khan, Shamus Rahman. Privilege: The Making of an Adolescent Elite at St. Paul’s School. Princeton University Press, 2011.
Mills, C. Wright. The Power Elite. Oxford University Press, 1956.
Mkandawire, Thandika. “Institutional Monocropping and Monotasking in Africa.” UNRISD, 2007.
Piketty, Thomas. Capital and Ideology. Harvard University Press, 2020.
Saul, John Ralston. Voltaire’s Bastards: The Dictatorship of Reason in the West. Free Press, 1992.
Sklair, Leslie. The Transnational Capitalist Class. Wiley-Blackwell, 2000.
Stiglitz, Joseph E. Globalization and Its Discontents Revisited. W.W. Norton, 2017.
Woodson, Carter G. The Mis-education of the Negro. Associated Publishers, 1933.
[Editor's note: The Higher Education Inquirer has requested all Department of Education correspondence related to "unusual" or "suspicious" enrollment regarding the University of Phoenix.]
The exchange began when Goldman Sachs analyst George Tong asked the question PXED tried to sidestep throughout its IPO process: How much of PXED’s slowing FY2026 enrollment growth is due to fraud controls, and how much of it is due to friction created for legitimate students? And, crucially, what prevents these distortions from resurfacing in the next cycle?
Lynne offered no numbers. Instead, he pivoted to a sweeping explanation of PXED’s “advanced algorithms” and internal control systems—systems so forceful that they immediately block applicants once certain thresholds are hit, even when PXED cannot determine whether they’ve flagged a real student or a bad actor.
But once the CEO finished describing these internal measures, he returned to the real point he wanted to deliver to Wall Street: this is the Department of Education’s fault, not PXED’s.
According to Lynne, the “root” cause was a breakdown in ED’s identity-verification controls tied to the troubled rollout of the new FAFSA. The Department “publicly acknowledged” the failure, Lynne said, and PXED executives met with ED in September to confirm that the government finally has “a good handle on this.” In Lynne’s telling, PXED is the responsible party cleaning up a federal mess.
What this framing ignores is everything that came before. PXED and its predecessor, the University of Phoenix, have long histories of enrollment-integrity problems that predate the FAFSA meltdown by more than a decade. When Lynne says his algorithms “cleaned up” the funnel after being moved to the top of the application process, what he really means is that PXED used its own filters—its own black-box controls—to decide which students were worth staff time and which were not.
And PXED quietly admitted the cost. The verification loops and algorithmic filters caught many real students, blocking or delaying their enrollment and layering additional obstacles onto people who already face the steepest barriers in higher education. Lynne dismissed this as mere “friction”—a small price to pay for cleaner numbers.
But the larger problem is structural. For-profit systems built on volume rely on conversions, throughput, and funnel efficiency. When that model is threatened, the instinct is not to repair student-facing systems—it's to blame the government, tighten internal controls, and preserve the revenue pipeline. PXED’s decision to throw ED under the bus fits that pattern exactly.
The real story isn’t that the Department of Education made serious mistakes in rolling out the new FAFSA—mistakes it has acknowledged. The real story is how quickly companies like PXED use those failures as a shield, deflecting accountability for their own long-standing recruitment practices and quietly punishing the very students they claim to serve.
Universities have a responsibility to act. Harvard, MIT, and other elite institutions that accepted donations from Jeffrey Epstein — even after his 2008 conviction — must release all files related to his gifts, internal reviews, communications, and institutional interactions. Transparency is not optional; it is the first step in holding powerful actors accountable and restoring public trust. By disclosing these materials, universities can confront the full extent of institutional complicity and set a precedent for ethical leadership.
The Epstein scandal revealed more than the crimes of a single man. It exposed networks of wealth, influence, and institutional failure that allowed abuse to flourish. Epstein’s financial power bought him credibility, and universities, in return, offered him prestige, office space, and public recognition. This relationship was not incidental; it reflected structural norms that protect the privileged and silence victims. By releasing their files, universities can transform secrecy into accountability, turning knowledge and transparency into a powerful nonviolent tool for justice.
Scholarship plays a critical role in this process. Academics documenting Epstein’s networks, the decisions of institutional leaders, and systemic failures provide the evidence necessary to guide meaningful reform. Higher Education Inquirer’s reporting connects Epstein to influential figures such as Alan Dershowitz and Larry Summers, showing how institutional authority was leveraged to shield elite actors. Knowledge, in this context, functions as a form of nonviolent power — a way to demand change grounded in facts rather than force.
Educational institutions can also shape culture through ethical education. By integrating discussions of institutional complicity, philanthropy, and moral responsibility into curricula, universities prepare future leaders to recognize abuses of power and resist systems that protect the privileged. This is not simply about preventing future abuse; it is about cultivating leaders attuned to ethics, justice, and accountability across all sectors of society.
Nonviolent pressure is amplified when students, faculty, and alumni mobilize to demand transparency. Public forums, petitions, and advocacy campaigns compel boards and administrators to act. Universities cannot ignore the moral and reputational stakes when their communities insist on disclosure. Truth-and-reconciliation initiatives, such as survivor-led review boards, offer an additional path. These bodies confront past abuses, acknowledge harm, and recommend systemic reforms, creating space for healing while promoting institutional integrity.
Public engagement strengthens these efforts further. Independent media outlets and academic reporting extend the university’s moral authority into society, informing public debate and influencing policy. By releasing all Epstein-related files, universities participate directly in this process, setting a standard for transparency, accountability, and ethical leadership.
The Epstein revelations, as framed by Higher Education Inquirer, offer a historic opportunity. By releasing all relevant files, supporting rigorous research, fostering ethical education, and empowering communities to hold institutions accountable, higher education can wield its moral authority as a nonviolent force for justice. Universities reclaim public trust, demonstrate integrity, and show that knowledge and transparency remain among the most powerful tools for transformative social change.
When Phoenix Education Partners (PXED) CEO Chris Lynne publicly blamed the U.S. Department of Education for missing fraud in FAFSA applications—fraud that allowed the University of Phoenix to enroll individuals engaged in financial-aid misconduct—he likely hoped to redirect scrutiny away from his own shop. Instead, the maneuver sent up a flare. For many observers of the for-profit college sector, it felt like the return of a well-worn tactic: deflect, distract, and deny responsibility until the heat dies down.
The pivot toward blaming the Department of Education does not merely look defensive; it echoes a pattern that helped bring down an entire generation of predatory schools. And it raises a simple question: why is PXED responding like institutions that have something to hide?
The Old Script, Updated
The University of Phoenix, under PXED’s ownership, carries not just a long memory of investigations and settlements but a structural DNA shaped by years of aggressive enrollment management, marketing overreach, and high-pressure tactics. When the industry was confronted with evidence of systemic abuses—lying about job placement, enrolling ineligible students, manipulating financial-aid rules—the typical industry defense was to claim that problems were caused by bad actors, by misinterpreted regulations, or by a sluggish and incompetent Department of Education.
Those excuses were not convincing then, and they ring even more hollow now.
If individuals involved in financial-aid fraud managed to slip into the system, an institution with PXED’s history should be the first to strengthen internal controls, not pass the buck. Schools are required under federal law to verify eligibility, prevent fraud, and monitor suspicious patterns. Pretending that ED is solely responsible ignores the compliance structure PXED is obligated—by statute—to maintain.
Why Blame-Shifting Looks So Suspicious
Instead of demonstrating transparency or releasing information about internal controls that failed, PXED’s leadership has opted for a public relations gambit: blame the regulator. This raises several concerns.
First, shifting responsibility before releasing evidence suggests that PXED may be more focused on reputational management than on institutional accountability. If the organization’s processes were sound, those facts would speak louder—and more credibly—than an accusatory press statement.
When PXED’s CEO adopts similar rhetoric, observers reasonably wonder whether history is repeating itself—again.
Finally, PXED’s argument undermines trust at a moment when the University of Phoenix is already under skepticism from accreditors, policymakers, student-borrower advocates, and the public. Instead of strengthening compliance, PXED’s messaging signals defensiveness. Institutions with nothing to hide usually take a different approach.
The Structural Issues PXED Doesn’t Want to Discuss
PXED acquired the University of Phoenix with promises of modernization, stabilization, and responsible stewardship. But beneath the marketing, core challenges remain:
A business model dependent on federal aid. The more a school relies on federal dollars, the stronger its responsibility to prevent fraud—not the weaker.
A compliance culture shaped by profit pressure. For-profit education has repeatedly shown how financial incentives can distort admissions and oversight.
A credibility deficit. PXED took over an institution known internationally for deceptive advertising and financial-aid abuses. Blaming ED only magnifies the perception that nothing has fundamentally changed.
A fragile regulatory environment. With oversight tightening and student-protection rules returning, PXED cannot afford to gesture toward the old for-profit playbook. Doing so suggests they are trying to manage optics instead of outcomes.
What Accountability Would Look Like
If PXED wanted to demonstrate leadership rather than defensiveness, a different response was available:
• Conduct and publish a full internal review of financial-aid intake processes • Outline steps to prevent enrollment of fraudulent actors • Acknowledge institutional lapses—and explain how they occurred • Invite independent audits rather than blaming federal partners • Demonstrate an understanding of fiduciary obligations to students and taxpayers
This is the standard expected of Title IV institutions. It is also the standard PXED insists they meet.
A Familiar Pattern at a Familiar Institution
Every moment of pressure reveals something about institutional culture. PXED’s choice to immediately fault the Department of Education—without presenting evidence of its own vigilance—suggests that the company may still be operating according to the old Phoenix playbook: when in doubt, blame someone else.
But in 2025, the public, regulators, and students have seen this movie before. And they know how it ends.
Sources U.S. Department of Education, Federal Student Aid Handbook Senate HELP Committee, For-Profit Higher Education: The Failure to Safeguard the Federal Investment and Ensure Student Success Federal Trade Commission, University of Phoenix Settlement Documents U.S. Department of Education, Program Review and Compliance Requirements Higher Education Inquirer archives
Warning to Investors: Phoenix Education Partners (PXED) may present itself as a cutting‑edge solution in career-focused higher education, but it’s built on the same extractive infrastructure that powered the University of Phoenix. With nearly a million students still owing an estimated $22 billion in federal loans, backing PXED isn’t just a financial bet — it’s a moral and reputational risk.
PXED’s leadership includes powerful private-equity players: Martin H. Nesbitt (Co‑CEO of Vistria, PXED trustee, and friend of Barak Obama), Adnan Nisar (Vistria), and Theodore Kwon and Itai Wallach (Apollo Global Management). Also in the mix is Chris Lynne, PXED’s president and a former Phoenix CFO intimately familiar with UOP’s controversial enrollment and marketing strategies. These are not educational reformers — they are dealmakers aiming to extract value from a student-debt pipeline.
[Image: Power Player Marty Nesbitt]
Higher Education Inquirer’s College Meltdown Index highlights how PXED fits into a broader financialization of higher education. Rather than reforming the University of Phoenix, its backers have resurrected it under a new brand — one that continues to enroll vulnerable adult learners, harvest federal aid, and operate with considerably less public oversight.
Whistleblowers previously documented that Phoenix pressured recruitment staff to falsify student credentials, enrolling people who wouldn’t otherwise qualify for federal aid. Courses were allegedly kept deliberately easy — not to teach, but to keep students “active” enough to trigger aid disbursements. Internal marketing also exaggerated job prospects and corporate partnerships (e.g., with Microsoft and AT&T) to entice students.
PXED may lean on a three‑year default rate (often cited around 12–13%), but that number is deeply misleading. Many UOP students stay stuck in deferment, forbearance, or income-driven repayment, masking the real long-term risk of non-payment. This is not just a short-term liability — it’s a potentially massive, multiyear financial exposure for PXED’s backers.
There was a significant FTC settlement that canceled $141 million in student debt and refunded $50 million to some students. But the scale of harm far exceeds that payout. Untold numbers of borrowers still have unresolved Borrower Defense claims, and the reputational risk remains profound.
Beyond financial concerns, there’s a major ethical dimension. HEI’s Divestment from Predatory Education argument makes a compelling case that investing in companies like PXED — or in loan servicers that profit from student debt — is not just risky, but morally indefensible. According to HEI, institutional investors (including university endowments, pension funds, and foundations) are complicit in a system that monetizes students’ aspirations and perpetuates financial harm.
For investors, the message is clear: Phoenix is not merely an education play — it’s a high-stakes, ethically fraught extraction machine built on a legacy of indebtedness and regulatory vulnerability.
Unless PXED commits to real transparency, independent reporting on student outcomes, and accountability mechanisms — including reparations or debt relief — it should be approached not as a social-growth story, but as a dangerous gamble.
HEI. “The College Meltdown Index: Profiting from the Wreckage of American Higher Education.” Higher Education Inquirer
HEI. “What Do the University of Phoenix and Risepoint Have in Common? The Answer Is a Compelling Story of Greed and Politics.” Higher Education Inquirer
The silence of America’s elite is deafening. Jeffrey Sonnenfeld, Yale professor and corporate leadership expert, does not hesitate to call it out. In a recent email, he warned that the nation’s corporate, academic, and religious leaders—once the backbone of moral and civic accountability—are now “smugly, safely, silently on the sidelines,” while authoritarian forces surge.
“Nope,” Sonnenfeld wrote, “but it’s high time for the neo whiners to get off their lazy, cowardly butts and follow the courageous path of activists across sectors and fields from the 1960s and 1970s. It took nine years to get the No Kings rallies going. Shameful.”
He recalls an era when activism cut across sectors: interfaith clergy, college presidents—from elite universities to small faith-based institutions and HBCUs—trade union leaders, professional associations, environmentalists, and human rights advocates all marched together. Blue state treasurers and attorneys general held corporations accountable; red state officials sometimes applied pressure from the opposite side. CEOs, Sonnenfeld reminds us, are mostly “hired hands, stewards of other people’s money” who respond to engaged stakeholders. Without pressure, they retreat into inaction.
Today, the chorus of accountability is eerily silent. Clergy barely speak out. University presidents remain cautious. Activists blog while the nation teeters. Sonnenfeld’s indictment is clear: where once there was collective courage, there is now passivity—an effective alignment with the very forces undermining democracy.
In practical terms, elite inaction has consequences. Trump and his allies wield influence not only through electoral politics but by exploiting institutional inertia. By failing to mobilize, elites—through default inaction—allow a political agenda that often mirrors their own neoliberal priorities to advance unchecked: deregulation, tax favoritism, corporate consolidation, and a shrinking social safety net.
Sonnenfeld’s challenge is urgent: Will today’s corporate boards, clergy, and academic leaders rise to the occasion, reclaim the moral authority they once wielded, and demand accountability from those they employ and fund? Or will the next generation of Americans grow up seeing democracy as a performance, not a lived responsibility?
The 1960s and 1970s were not perfect, but they demonstrated what cross-sectoral solidarity could achieve. Today, silence is complicity. In a nation at moral and political crossroads, elites cannot afford to play it safe. History is watching—and so is the rest of the world.
